It was a surprise to hear that a world-renowned criminal lawyer from Hyderabad is on the path of clean chastity. The good name is G.M. Rao, an advocate who is a high-profile individual today in the city because of his landmark judgments in legal matters throughout India. He got the best of all penances and became a celibate at the age of 33; that hooked us!

Cut to a man in his monk attire in the metropolis city, who draws in numerous stares in the court in his black bathrobe fighting against injustice. What matters for this pakka Hyderabadi is that he continues to be the charismatic character that he is, and serves society, whether through his unbelievable educational qualifications or his current instinct of giving back to society. On a contrary note, how did it all start?

" My forefathers were from Hyderabad-- a legacy of 300 years. My father worked for Panchayath Raj schools in Andhra Pradesh. After my basic education, I got in a law college with a decision to be among the top lawyers in India because I felt attorneys had the opportunity to make a genuine distinction and gain regard! I am taking you back to 1996, when senior attorneys never ever utilized to pay us; there was no stipend. And to my luck, I was the oldest kid, so I naturally had the duty of keeping a livelihood. I right away moved to Singapore to do cyber law! I was observing how female lawyers were using the tactics to their best advantage there; it was a knowing experience for me," she stated.

When he went back to India, he began handling cases from venture capitalists. And the task was to make them win the case in the allocated amount of time of 10 minutes, and he did it! At the same time, remaining in the field surrounded by so much functionality, he still had a philosophical method of his own, which made him stand out amongst other legal representatives in the nation. There came a dreadful choice in his life, "I transferred to the Himalayas around 2018. I began studying upanishads, sutras, jeevan mukti, the Bhagavad-gita, moksha, and a variety of other life philosophies.I did not wait on tomorrow to renounce the world and become a monk.Yet, I came back to Hyderabad to fulfil my duties, which were to continue supplying justice to the clingy."

Apart from serving the country with legal capabilities, he likewise goes to the Hyderabadi shanty towns and hears out the issues. "I gifted a few of them sewing makers so that they might earn a better livelihood. I donated bikes to the girls in rural areas so that they can peddle their method to education. I didn't like the way people fight in our shanty towns simply to fulfil their egos. I have NRI clients too, so I get to see lots of diasporas of life as a lawyer. When a couple concerns me to file for divorce, it pinches me. Yes, it's truly NRI Divorce Lawyer in Hyderabad opposite from what I do as an advocate, however I'm here to serve humankind too. Instead of convincing among them to truly file for divorce, I counsel them in a spiritual way, and they do get hell-bent on offering themselves a 2nd chance. I do not wish to obtain cash by separating two lives!" he added.

G.M. Rao's success and his contribution to society brought him to the attention of the Academy of Universal Global Peace too, and he was granted the degree of "Doctor of Letters!" Born in the old city and then relocating to Banjara Hills for a reason, he explained the situation: "It's challenging for the residents of the old city to get a high stature in society because that area has lots of problems. According to psychology, your environment influences your development, and my parents didn't want those useless chit-chatters to affect me, so they transferred to Banjara Hills instead. Just after coming outside of my previous colony did I begin to transform like a blossoming flower for the improvement of Hyderabad."

Sitting in a distinguished position and knowing the ins and outs of the old city, he shares his insights about whether hate criminal activity will seep into our city too or not. He stated, "During the 1970s, I saw bloodshed happening right before my eyes in the old city. It was the Ayodhya conflict! Year by year, curfews were being enforced. Although I haven't absolutely forgotten where I was born, I still go meet my youth buddies there, and they are highly informed regardless of where they remain. Fifteen years ago, in every nook and cranny, the only purpose of old city residents was to make some sort of alcohol, but today the situation has actually changed. There are independent livelihoods going on there.

I have actually discussed this matter with my friends over there too, and they are very well conscious that it's a political drama and absolutely nothing else. Even today, Muslims and Hindus have a bonding in the old city that nobody can break."

His point of view on the district court in contrast to the Supreme Court of India and law enforcement agencies around the globe-- what differences he has observed-- was intriguing. For example, "Laws abroad are method too rigid; nobody can leave even for a second! There are hardly ever any trials to postpone the case; if found guilty then and there, the case is closed with the required penalty due to the fact that they are developed countries. Case in point:

Singapore, Australia, and America. I can not pin the Telangana High Court as an example on behalf of the whole nation due to the fact that the crux lies in our constitution, in the parliament. They have to bring the new modifications so that district courts can follow up. There's a really disturbing law in our country that is impossible to abuse abroad, which is the strange laws in favour of females. As an advocate myself, I can second the opinion that few of the sections are appropriately biassed versus females."

So it's easy to understand that when his loved ones see him dressed as a monk, they have a variety of reactions. Nonetheless, it does not get to him because, for others, it might be a bygone principle, however to him, he's attaining liberation in his own way. "We are not enabled to discuss our monk life besides with intellectuals; for instance, at the moment it remains in the media, and the media can comprehend what it's like to be a monk in today's times," he informed us. Others concern it as surreal fiction! "I do not wish to be absurd and continue about my individual freedom experience, which means a lot to me, nor do I owe an explanation to anyone else. Looking at my appearance, they get an idea, though.

To put it simply for others, I am following a Vedantic approach; I can not begin preaching about karma on the steps of our Telangana High Court (he laughs). That's about it," he concluded.